Michael Novak
Novak worked as a correspondent for the National Catholic Reporter during the second session of the Second Vatican Council in Rome, where he also got the opportunity to fulfill a book contract for a fellow reporter who was not able to complete the project. The result was Novak's second book, The Open Church, a journalistic account of the events of the second session of the Council.
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Early books
Michael Novak has published two novels: The Tiber Was Silver (1961) and Naked I Leave (1970). At the time, he considered the modest $600 advance to be "a fortune." [2]
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Stanford years
Novak's friendship with the Presbyterian theologian Robert McAfee Brown during the Second Vatican Council led to a teaching post at Stanford University, where he became the first Roman Catholic to teach in the Humanities program. Novak taught at Stanford University from 1965 to 1968, during the key years of student revolt throughout California. During this period, he wrote A Time to Build (1967), discussing problems of belief and unbelief, ecumenism, sexuality, and war. In A Theology for Radical Politics (1969), Novak makes theological arguments in support of the New Left student movement, which he urged to advance the renewal of the human spirit rather than merely to reform social institutions. His book Politics: Realism and Imagination includes accounts of visiting American Vietnam War deserters in France ("Desertion"), the birth and development of the student movement at Stanford ("Green Shoots of Counter-Culture") and philosophical essays on nihilism and Marxism.
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SUNY Old Westbury
Novak left Stanford for a post as dean of a new "experimental" school at the newly-founded State University of New York at Old Westbury, Long Island.
Novak's writings during this period included the philosophical essay The Experience of Nothingness (1970, republished in 1998), in which he cautioned the New Left that utopianism could lead to alienation and rootlessness. Novak's novel Naked I Leave (1970) chronicles his experiences in California and in the Second Vatican Council and his journal from seminarian to reporter.
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His later teaching and writing career
After serving at Old Westbury/SUNY from 1969 to 1972, Novak launched the humanities program at the Rockefeller Foundation in 1973-1974. In 1976, he accepted a tenured position at Syracuse University as University Professor and Ledden-Watson Distinguished Professor of Religion. In the fall semesters of 1987 and 1988, Novak held the W. Harold and Martha Welch chair as Professor of American Studies at the University of Notre Dame.
In the spring of 1978, Novak joined the American Enterprise Institute for Social Policy Research as a Resident Scholar, a position he still holds as of 2008. He remains at the American Enterprise Institute as the George Frederick Jewett Chair of Religion, Philosophy, and Public Policy, and as the Institute’s Director of Social and Political Studies.[3]
Novak is a frequent contributor to magazines and journals including First Things and National Review. He is a member of the Catholic Advisory Board for the Ave Maria Mutual Funds.
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Opinions
- Novak believes that Utopian beliefs can lead to the weakening of social bonds. He wrote that "the family is the human race's natural defense against utopianism." (The Spirit of Democratic Capitalism)
- He states that religion can 'thrive only in a personal universe' and not universities or companies, and that Western Humanism, which he states is the leading belief system of most of academia, does not ask "the fundamental questions about the meaning and limits of personal experience" and that "they leave aside the mysteries of contingency and transitoriness, for the certainties of research, production, consumption." ("God in the Colleges," A New Generation: American and Catholic (1964))
- Novak states that the Holy Trinity and God are often thought of in abstract and impersonal terms in philosophy, and that they should be "thought of as a Communion of Divine Persons—radiating his presence throughout creation, calling unworthy human beings to be his friends, and infusing into them his love so that they might love with it." (From “The Love That Moves the Sun,” in A Free Society Reader)
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Personal life
He is married to Karen Laub-Novak, a professional artist and illustrator. They have three children (Richard, Tanya, and Jana) and four grandchildren.
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References
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Bibliography
- Washington's God: Religion, Liberty, and the Father of Our Country (with Jana Novak) (2006).
- Universal Hunger for Liberty:: Why the Clash of Civilizations is Not Inevitable (2004).
- On Two Wings: Humble Faith and Common Sense at the American Founding (2001).
- Business as a Calling (1996).
- The Catholic Ethic and the Spirit of Capitalism (1993). ISBN 0-02-923235-X.
- Free Persons and the Common Good (1988).
- Tell Me Why (1998)
- The Open Church (1964, 2002)
- Joy of Sports (1976, 1994)
- Catholic Social Thought and Liberal Institutions (1984, 1989)
- This Hemisphere of Liberty (1990, 1992)
- Will it Liberate (1986)
- Toward the Future
- Moral Clarity in a Nuclear Age
- Ascent of the Mountain, Flight of the Dove
- Character and Crime
- On Cultivating Liberty
- The Fire of Invention
- The Guns of Lattimer
- Choosing Presidents
- A Free Society Reader
- Three in One
- The New Consensus on Family and Welfare: A Community of Self-Reliance (Novak et al.) (1987).
- The Spirit of Democratic Capitalism (1982). ISBN 0-8191-7823-3.
- Rise of the Unmeltable Ethnics (1972).
- The Experience of Nothingness (1970; revised and expanded 1998).
- Naked I Leave a novel (1970).
- Belief and Unbelief (1965; 3rd ed. 1994).
- The Tiber was Silver a novel (1962).
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See also
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External links
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