Christian
This is a principle often found in Anglican teaching which holds that even though the Bible is the primary source of doctrine it is improved by reference to other sources. It is sometimes considered part of, and sometimes separate from, Sola Scriptura.
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Salvation
Christians believe that the only way to Salvation is through Jesus Christ (John 14:6), although this principle is interpreted in various ways by different churches and individuals.
For some Christians, this means one must be practising Christian to be saved, while for others, this means that it is because Jesus sacrificed himself that a situation exists in which people can be saved.
Some Christians believe that people of other religions can be saved through the sacrfice of Jesus which allows their reconciliation with God. The Catholic Church does not believe that being Christian is necessarily required for salvation as long as individuals "seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience" [8]. However it is understood this should normally lead to being Christian.
Some prominent Christians believe in universal salvation through Jesus's sacrifice and universal reconciliation[9].
A few Christians believe it is necessary to be a member of a specific denomination to be saved.
Denominations and sects which teach that Believer's baptism is necessary for salvation — the transition from non-Christian to Christian (see Baptismal regeneration) define a Christian as one who has been baptized as a repenting adult. They believe that everyone is a sinner and must repent. Other Christians believe that being baptised is not required for salvation, but is an example that you are going to change your life and live as God wants you to live.
Evangelical and fundamentalist denominations do not generally practice infant baptism and do not necessarily believe that baptism is necessary for salvation (a sacrament). Rather, they consider it to be a public command of identifying oneself with Jesus Christ in his death, representing repentance and a new life in God, as in Christ's resurrection. They encourage youth and adults to "become Christians" by personally "accepting Jesus Christ as their Lord and Saviour," and to follow that decision with Believer's Baptism. These groups also use the phrase "born-again" (John 3:3) to describe becoming a Christian.
Other believers follow the teachings of Jesus Christ, but do not believe it is necessary to affiliate with organized religion.
Within countries where Christianity is the historical majority religion, the term is also used by some in a casual generic sense to indicate that they are not members of nor affiliated with any other religion – therefore considering themselves Christians by default.[10]
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Denominations
This is a brief basic introduction to Christian denominations. Further information can be found on other articles.
Christians are divded into branches or "denominations" with different theologies and structures. There are very many different branches in Christianity. Very broadly, Christianity is divided into:
- Roman Catholics who follow the Sacred Tradition principle of Christian teaching and accept the Pope as leader of the Church.
- Orthodox Christians who follow the Sacred Tradition principle of Christian teaching and are in communion with the Patriarch of Constantinople (normally considered by Orthodox Christians to be primus inter pares leader of Christianity).
- Protestants follow the Sola Scriptura principle and reject Catholic and Orthodox Churches claims to authority over Christian teaching. Protestants traditionally believe in salvation by faith alone ("sola fide") which distinguishes them from Catholic and Orthodox Christians.
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In other languages
As the identification of "Christ" with Jesus is not accepted within Judaism, in Talmudic Hebrew Christians are called "Nazarenes" (Notzri), because Jesus is described in the New Testament as being from the city of Nazareth.[11]
Among Arabs (whether Christians, Muslims or belonging to other faiths), as well as in other languages influenced by the Arabic language (i.e. mainly in Muslim cultures influenced by Arabic as the liturgical language of Islam), two words are commonly used for Christians: Nasrani (stemming from the Arabic ansar, as in the disciples of Jesus), and Masihi meaning followers of the Messiah.[12][13] Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus.[14] In some countries Nasrani tends to be used generically for non-Muslim white people.[14] Another Arabic word sometimes used for Christians, particularly in a political context, is Salibi; this refers to Crusaders and has negative connotations.[13][15]
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See also
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References
- ^ The Catholic Encyclopedia, Volume IX, Monotheism; William F. Albright, From the Stone Age to Christianity; H. Richard Niebuhr, ; About.com, Monotheistic Religion resources; Jonathan Kirsch, God Against the Gods; Linda Woodhead, An Introduction to Christianity; The Columbia Electronic Encyclopedia Monotheism; The New Dictionary of Cultural Literacy, monotheism; New Dictionary of Theology, Paul pp. 496-99; David Vincent Meconi, "Pagan Monotheism in Late Antiquity" in Journal of Early Christian Studies pp. 111–12, 2nd London Baptist Confession 1689, 2:1 "1._____The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection; whose essence cannot be comprehended by any but himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him, and withal most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty."
- ^ BBC, BBC - Religion & Ethics - Christianity
- ^ Book of Isaiah Book of Isaiah, Chapter 53.
- ^ Christ at Etymology Online
- ^ Messiah at Etymology Online
- ^ Tacitus (c. 55 -117 CE): Nero's persecution of the Christians, online at Washington State University
- ^ Catechism of the Catholic Church, 2nd ed. 1997, pt. 1, sect. 1, ch. 2, art. 2, III [#100]
- ^ §847 Catechism of the Catholic Church
- ^ Cardinal Cormac Murphy O'Connor Speaks of Universal Salvation
- ^ Becoming a Christian. Retrieved on 2007-10-25.
- ^ Nazarene at Etymology Online
- ^ Khaled Ahmed, Pakistan Daily Times.
- ^ a b Society for Internet Research, The Hamas Charter, note 62 (erroneously, "salidi").
- ^ a b Jeffrey Tayler, Trekking through the Moroccan Sahara.
- ^ Akbar S. Ahmed, Islam, Globalization, and Postmodernity, p 110.
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