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Altruism



Altruism is essential to the Sikh religion. In the late 1600s, Guru Gobind Singh Ji (the tenth guru in Sikhism), was in war with the Moghul rulers to protect the people of different faiths, when a fellow Sikh, Bhai Kanhaiya, attended the troops of the enemy. He gave water to the injured, which revived their strength[citation needed]. Some of them began to fight again and seemed to cause problems to the Sikh warriors. Sikh soldiers brought Bhai Kanhaiya before the Guru, and complained of his action that they considered counterproductive to their struggle on the battlefield. "What were you doing, and why?" asked the Guru. "I was giving water to the wounded because I saw your face in them," replied Bhai Kanhaiya. The Guru responded, "Then you should also give them ointment to heal their wounds. You were practicing what you were coached in the house of the Guru." In love of altruism, is there any room for hatred or duality?

It was under the tutelage of the Guru that Bhai Kanhaiya subsequently founded a volunteer corps for altruism. This volunteer corps till to date is engaged in doing good to others and trains new volunteering recruits for doing the same.

It is claimed by some Sikhs that Bhai Kanhaiya's successors who continued the tradition of serving others and who committed their lives to service of the sick and wounded lived longer than usual life spans.[citation needed] Bhai Kanhaiya’s successors were not related genetically in order to account for their exceptional longevity. Rather they were volunteers from the Sikh organizations who committed their lives to serve the sick; first they did it themselves and then they recruited others to do the same. All of them defied the recorded longevity norms of the time for a long span of over three centuries.[citation needed]

Longevity is determined by many factors, freedom from disease and stress are two such factors. The altruists were certainly observed to live calm and tranquil lives. For Sikhs, altruism was made an act of faith by their founders.

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Notes

  1. ^ Vinciane Despret, Naissance d'une théorie éthologique - la danse du cratérope écaillé, Les Empêcheurs de penser en rond, 1996, p.38 (French)
  2. ^ Thomas Aquinas, Summa Theologica (New York: Benziger Bros., 1948), I-II, Q. 27, Art. 3, rep. obj. 2.)
  3. ^ See Pierre Rousselot, The Problem of Love in the Middle Ages: A Historical Contribution. Trans. Alan Vincelette (Milwaukee: Marquette Univ. Press, 2001).
  4. ^ Adam Smith, The Theory of Moral Sentiments, VII, 2 (Prometheus Books, 2000, p.458)
  5. ^ a b Rand, Ayn, with additional articles by Nathaniel Branden. (1964) The Virtue of Selfishness. Signet Book.
  6. ^ Seed, John and Macy, Joanna (et al)(1987) "Thinking Like a Mountain: Towards a Council of All Beings" (New Society Publications)
  7. ^ Brown, S.L. & Brown, R.M. (2006). Selective investment theory: Recasting the functional significance of close relationships. Psychological Inquiry, 17, 1-29.
  8. ^ Herbert Gintis (September 2000). "Strong Reciprocity and Human Sociality". Journal of Theoretical Biology 206 (2): 169–179. doi:10.1006/jtbi.2000.2111. 
  9. ^ Human fronto–mesolimbic networks guide decisions about charitable donation, PNAS 2006:103(42);15623-15628)
  10. ^ "If It Feels Good to Be Good, It Might Be Only Natural", Washington Post, May 2007. 
  11. ^ Fisher, Richard (07 December 2006) "Why altruism paid off for our ancestors" (NewScientist.com news service) [1]

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